⭐⭐⭐⭐⭐ Theme Of Compassion In Antigone

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Theme Of Compassion In Antigone

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Antigone by Sophocles - Summary \u0026 Analysis

Father — daughter incest was for many years the most commonly reported and studied form of incest. Sex between an adult family member and a child is usually considered a form of child sexual abuse, [90] also known as child incestuous abuse , [91] and for many years has been the most reported form of incest. Father—daughter and stepfather—stepdaughter sex is the most commonly reported form of adult—child incest, with most of the remaining involving a mother or stepmother. In a news story, BBC reported, "Close-knit family life in India masks an alarming amount of sexual abuse of children and teenage girls by family members, a new report suggests. According to the National Center for Victims of Crime a large proportion of rape committed in the United States is perpetrated by a family member:.

A study of victims of father—daughter incest in the s showed that there were "common features" within families before the occurrence of incest: estrangement between the mother and the daughter, extreme paternal dominance, and reassignment of some of the mother's traditional major family responsibility to the daughter. Oldest and only daughters were more likely to be the victims of incest.

It was also stated that the incest experience was psychologically harmful to the woman in later life, frequently leading to feelings of low self-esteem, very unhealthy sexual activity, contempt for other women, and other emotional problems. Adults who as children were incestuously victimized by adults often suffer from low self-esteem , difficulties in interpersonal relationships, and sexual dysfunction , and are at an extremely high risk of many mental disorders, including depression , anxiety disorders , phobic avoidance reactions , somatoform disorder , substance abuse , borderline personality disorder , and complex post-traumatic stress disorder. During interrogation by police, several of the adults openly admitted to engaging in many forms of sexual activity, up to and including full intercourse, multiple times with the children.

Sixteen adults both men and women were charged with hundreds of allegations of incest and sexual abuse of children as young as five. In Japan, there is a popular misconception that mother-son incestuous contact is common, due to the manner in which it is depicted in the press and popular media. According to Hideo Tokuoka, "When Americans think of incest, they think of fathers and daughters; in Japan one thinks of mothers and sons" due to the extensive media coverage of mother-son incest there.

While incest between adults and children generally involves the adult as the perpetrator of abuse, there are rare instances of sons sexually assaulting their mothers. These sons are typically mid adolescent to young adult, and, unlike parent-initiated incest, the incidents involve some kind of physical force. Although the mothers may be accused of being seductive with their sons and inviting the sexual contact, this is contrary to evidence.

In some cases, mother-son incest is best classified as acquaintance rape of the mother by the adolescent son. Childhood sibling—sibling incest is considered to be widespread but rarely reported. In this form, it is believed to be the most common form of intrafamilial abuse. Sibling abusive incest is most prevalent in families where one or both parents are often absent or emotionally unavailable, with the abusive siblings using incest as a way to assert their power over a weaker sibling. Proponents of incest between consenting adults draw clear boundaries between the behavior of consenting adults on one hand and rape, child molestation, and abusive incest on the other.

James Roffee, a senior lecturer in criminology at Monash University and former worker on legal responses to familial sexual activity in England and Wales, and Scotland, [] discussed how the European Convention on Human Rights deems all familial sexual acts to be criminal, even if all parties give their full consent and are knowledgeable to all possible consequences. In Slate , William Saletan drew a legal connection between gay sex and incest between consenting adults. Senator Rick Santorum commented on a pending U. Supreme Court case involving sodomy laws primarily as a matter of constitutional rights to privacy and equal protection under the law :.

Saletan argued that, legally and morally, there is essentially no difference between the two, and went on to support incest between consenting adults being covered by a legal right to privacy. In the Netherlands , marrying one's nephew or niece is legal, but only with the explicit permission of the Dutch Government, due to the possible risk of genetic defects among the offspring. Nephew-niece marriages predominantly occur among foreign immigrants. Consensual sex between adults persons of 18 years and older is always lawful in the Netherlands and Belgium, even among closely related family members. Sexual acts between an adult family member and a minor are illegal, though they are not classified as incest, but as abuse of the authority such an adult has over a minor, comparable to that of a teacher, coach or priest.

In Florida , consensual adult sexual intercourse with someone known to be your aunt, uncle, niece or nephew constitutes a felony of the third degree. In the United Kingdom, incest includes only sexual intercourse with a parent, grandparent, child or sibling, [] but the more recently introduced offence of "sex with an adult relative" extends also as far as half-siblings, uncles, aunts, nephews and nieces. In Canada, marriage between uncles and nieces and between aunts and nephews is legal.

Because of violent behavior on the part of his father, Patrick was taken in at the age of 3 by foster parents, who adopted him later. At the age of 23 he learned about his biological parents, contacted his mother, and met her and his then year-old sister Susan for the first time. The now-adult Patrick moved in with his birth family shortly thereafter. After their mother died suddenly six months later, the siblings became intimately close, and had their first child together in By , they had four children together: Eric, Sarah, Nancy, and Sofia.

The public nature of their relationship, and the repeated prosecutions and even jail time they have served as a result, has caused some in Germany to question whether incest between consenting adults should be punished at all. An article about them in Der Spiegel states that the couple are happy together. According to court records, the first three children have mental and physical disabilities, and have been placed in foster care. Some societies differentiate between full sibling and half sibling relations.

Marriages and sexual relationships between first cousins are stigmatized as incest in some cultures, but tolerated in much of the world. Currently, 24 US states prohibit marriages between first cousins, and another seven permit them only under special circumstances. There are some cultures in Asia which stigmatize cousin marriage, in some instances even marriages between second cousins or more remotely related people. This is notably true in the culture of Korea. In South Korea, before , anyone with the same last name and clan were prohibited from marriage. In light of this law being held unconstitutional, South Korea now only prohibits up to third cousins see Article of the Korean Civil Code. Hmong culture prohibits the marriage of anyone with the same last name — to do so would result in being shunned by the entire community, and they are usually stripped of their last name.

Some cultures include relatives by marriage in incest prohibitions; these relationships are called affinity rather than consanguinity. For example, the question of the legality and morality of a widower who wished to marry his deceased wife's sister was the subject of long and fierce debate in the United Kingdom in the 19th century, involving, among others, Matthew Boulton [] [] and Charles La Trobe. The marriages were entered into in Scotland and Switzerland respectively, where they were legal.

In medieval Europe, standing as a godparent to a child also created a bond of affinity. The Hebrew Bible forbids a man from marrying his brother's widow with the exception that, if his brother died childless, the man is instead required to marry his brother's widow so as to "raise up seed to him". In Islamic law, marriage among close blood relations like parents, stepparent, parents in-law, siblings, stepsiblings, the children of siblings, aunts and uncles is forbidden, while first or second cousins may marry. Marrying the widow of a brother, or the sister of deceased or divorced wife is also allowed. Offspring of biologically related parents are subject to the possible impact of inbreeding.

Such offspring have a higher possibility of congenital birth defects see Coefficient of relationship because it increases the proportion of zygotes that are homozygous for deleterious recessive alleles that produce such disorders [] see Inbreeding depression. Because most such alleles are rare in populations, it is unlikely that two unrelated marriage partners will both be heterozygous carriers. However, because close relatives share a large fraction of their alleles , the probability that any such rare deleterious allele present in the common ancestor will be inherited from both related parents is increased dramatically with respect to non-inbred couples.

Contrary to common belief, inbreeding does not in itself alter allele frequencies, but rather increases the relative proportion of homozygotes to heterozygotes. This has two contrary effects. The closer two persons are related, the higher the zygosity, and thus the more severe the biological costs of inbreeding. This fact likely explains why inbreeding between close relatives, such as siblings, is less common than inbreeding between cousins. There may also be other deleterious effects besides those caused by recessive diseases. Thus, similar immune systems may be more vulnerable to infectious diseases see Major histocompatibility complex and sexual selection. A study found a mean excess mortality with inbreeding among first cousins of 4.

Laws regarding sexual activity between close relatives vary considerably between jurisdictions, and depend on the type of sexual activity and the nature of the family relationship of the parties involved, as well as the age and sex of the parties. Prohibition of incest laws may extend to restrictions on marriage rights, which also vary between jurisdictions. Most jurisdictions prohibit parent-child and sibling marriages, while others also prohibit first-cousin and uncle-niece and aunt-nephew marriages. In most places, incest is illegal, regardless of the ages of the two partners.

In other countries, incestuous relationships between consenting adults with the age varying by location are permitted, including in the Netherlands , France , Slovenia and Spain. Sweden is the only country that allows marriage between half-siblings and they must seek government counseling before marriage. While the legality of consensual incest varies by country, sexual assault committed against a relative is usually seen as a very serious crime. In some legal systems, the fact of a perpetrator being a close relative to the victim constitutes an aggravating circumstance in the case of sexual crimes such as rape and sexual conduct with a minor — this is the case in Romania.

According to the Torah , per Leviticus 18, [] "the children of Israel"—Israelite men and women alike—are forbidden from sexual relations between people who are "near of kin" verse 6 , who are defined as:. This is the thing which the LORD hath commanded concerning the daughters of Zelophehad , saying: Let them be married to whom they think best; only into the family of the tribe of their father shall they be married. So shall no inheritance of the children of Israel remove from tribe to tribe; for the children of Israel shall cleave every one to the inheritance of the tribe of his fathers.

And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may possess every man the inheritance of his fathers. So shall no inheritance remove from one tribe to another tribe; for the tribes of the children of Israel shall cleave each one to its own inheritance. For Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married unto their father's brothers' sons. Incestuous relationships are considered so severe among chillulim HaShem , acts which bring shame to the name of God, as to be, along with the other forbidden relationships that are mentioned in Leviticus 18, punishable by death as specified in Leviticus In the 4th century BCE, the Soferim scribes declared that there were relationships within which marriage constituted incest, in addition to those mentioned by the Torah.

These additional relationships were termed seconds Hebrew: sheniyyot , and included the wives of a man's grandfather and grandson. Marriages that are forbidden in the Torah with the exception of uncle-niece marriages were regarded by the rabbis of the Middle Ages as invalid — as if they had never occurred; [] any children born to such a couple were regarded as bastards under Jewish law , [] and the relatives of the spouse were not regarded as forbidden relations for a further marriage. The New Testament condemns relations between a man, "and his father's wife", 1 Corinthians It is inevitable for Bible literalists to accept that the first children of Adam and Eve would have been in incestuous relations as we regard it today. However, according to the Bible, God's law which forbids incest had not at that time been given to men, and was delivered to Moses after Adam and Eve were created.

Protestant Christians who adopt the Old Testament as part of their rule of faith and practice make a distinction between the ceremonial law, and the moral law given to Moses: with the demands of the ceremonial law being fulfilled by Christ's atoning death. Leviticus 18 goes on to condemn relations between a man and the daughter of a woman he is having relations with, and the sister of a woman he has had sexual relations with while the first sister is still alive.

The Book of Common Prayer of the Anglican Communion allows marriages up to and including first cousins. The Catholic Church regards incest as a sin against the Sacrament of Matrimony. These disordered relationships take on a particularly grave and immoral character when it becomes child sexual abuse. As the Catechism of the Catholic Church says:. Paul stigmatizes this especially grave offense: 'It is actually reported that there is immorality among you In the name of the Lord Jesus The offense is compounded by the scandalous harm done to the physical and moral integrity of the young, who will remain scarred by it all their lives; and the violation of responsibility for their upbringing.

The Quran gives specific rules regarding incest, which prohibit a man from marrying or having sexual relationships with:. Cousin marriage finds support in Islamic scriptures and is widespread in the Middle East. Although Islam allows cousin marriage, there are Hadiths attributed to Muhammad calling for distance from the marriage of relatives. However, Muslim scholars generally consider these Hadiths unreliable. In Ancient Persia , incest between cousins is a blessed virtue although in some sources incest is believed to be related to that of parent-child or brothers-sisters. There is a lack of genealogies and census material on the frequency of Xvaetvadatha.

In the post-Sasanian Zoroastrian literature, Xvaetvadatha is said to refer to marriages between cousins instead, which have always been relatively common. It has been suggested that because taking up incestuous relations was a great personal challenge, seemingly repugnant even to Zoroastrians of the time, that it served as an honest signal of commitment and devotion to religious ideals. Rigveda regard incest to be "evil". Hindus believe there are both karmic and practical bad effects of incest and thus practice strict rules of both endogamy and exogamy , in relation to the family tree gotra or bloodline Pravara.

Marriage within the gotra swagotra marriages are banned under the rule of exogamy in the traditional matrimonial system. Marriage with paternal cousins a form of parallel-cousin relationship is strictly prohibited. Although generally marriages between persons having the same gotra are prohibited, [] how this is defined may vary regionally. Depending on culture and caste of the population in the region, marriage may be restricted up to seven generations of gotra of father, mother, and grandmother. In a few rural areas, marriage is banned within same local community,. Writings of the founder of Stoicism , Zeno of Citium , and of the later prominent Stoic philosopher, Chrysippus , stated that incest was permissible.

Many species of mammals , including humanity's closest primate relatives, tend to avoid mating with close relatives, especially if there are alternative partners available. Livestock breeders often practice controlled breeding to eliminate undesirable characteristics within a population, which is also coupled with culling of what is considered unfit offspring, especially when trying to establish a new and desirable trait in the stock.

North Carolina State University found that bed bugs , in contrast to most other insects, tolerate incest and are able to genetically withstand the effects of inbreeding quite well. From Wikipedia, the free encyclopedia. Sexual activity between family members or close relatives. This article is about the variable social, legal, religious, and cultural attitudes and sanctions concerning human sexual relations with close kin. For the biological act of reproducing with close kin, see Inbreeding. For the descriptive term for blood-related kin, see Consanguinity. For other uses, see Incest disambiguation. Marriage and other equivalent or similar unions and status. Validity of marriages.

Dissolution of marriages. Parenting coordinator U. Other issues. Private international law. Family and criminal code or criminal law. Child abuse Domestic violence Incest Child selling Parental child abduction. Main article: Child sexual abuse. See also: Avunculate marriage. Main article: Sibling incest. See also: Cousin marriage and List of coupled cousins. Main article: Inbreeding. Main article: Legality of incest. Main article: Jewish views on incest. See also: Incest in the Bible. Main article: Mahram. Main article: Xwedodah. The experimentation carried out by Euripides in his tragedies can be observed mainly in three aspects that characterize his theater: he turned the prologue into a monologue informing the spectators of the story's background, introduced the deus ex machina and gradually diminished the choir's prominence from the dramatic point of view in favor of a monody sung by the characters.

Another novelty of Euripidean drama is represented by the realism with which the playwright portrays his characters' psychological dynamics. The hero described in his tragedies is no longer the resolute character as he appears in the works of Aeschylus and Sophocles, but often an insecure person, troubled by internal conflict. He uses female protagonists of the plays, such as Andromache , Phaedra and Medea , to portray the tormented sensitivity and irrational impulses that collide with the world of reason. The structure of Greek tragedy is characterized by a set of conventions. The tragedy usually begins with a prologue, from pro and logos , "preliminary speech" in which one or more characters introduce the drama and explain the background of the ensuing story.

In the episode, there is usually interaction between characters and the chorus. Some plays do not adhere to this conventional structure. The Greek dialects used are the Attic dialect for the parts spoken or recited by individual characters, and a literary Doric dialect for the chorus. For the metre , the spoken parts mainly use the iambic iambic trimeter , described as the most natural by Aristotle, [8] while the choral parts rely on a variety of meters.

Anapaests were typically used as the chorus or a character moved on or off the stage, and lyric metres were used for the choral odes. These included Dactylo-epitrites and various Aeolic metres, sometimes interspersed with iambics. Dochmiacs often appear in passages of extreme emotion. As already mentioned, Aristotle wrote the first critical study of the tragedy: the Poetics. Although many scholars have attempted to define this element vital to the understanding of Aristotle's Poetics , they remain divided on the subject. Gregory, for instance, argues that there is "a close relationship between tragic katharsis and the transformation of pity and fear [ Katharsis, on this reading, will denote the overall ethical benefit that accrues from such an intense yet fulfillingly integrated experience.

Exempt from the stresses that accompany pity and fear in social life, the audience of tragedy can allow these emotions an uninhibited flow that Lear [24] promotes as "the most sophisticated view of katharsis", the idea that it "provides an education for the emotions. The three Aristotelian unities of drama are the unities of time, place and action. Aristotle asserted that a play must be complete and whole, in other words, it must have unity, i. The philosopher also asserted that the action of epic poetry and tragedy differ in length, "because in tragedy every effort is made for it to take place in one revolution of the sun, while the epic is unlimited in time. Friedrich Nietzsche at the end of the 19th century highlighted the contrast between the two main elements of tragedy: firstly, the Dionysian the passion that overwhelms the character and the Apollonian the purely pictorial imagery of the theatrical spectacle.

Contrasted with that is nemesis , the divine punishment that determines the fall or death of the character. In ancient Greek culture, says Nietzsche, "there is a conflict between the plastic arts, namely the Apollonian, and non-plastic art of music, the Dionysian. Both drives, so different from each other, go side by side, mostly in open discord and opposition, always provoking each other to new, stronger births, in order to perpetuate in themselves the struggle of opposites which is only apparently bridged over by the common word 'art'; until, finally, by a wonderful act of Hellenic 'will,' they seem to pair up and in this pairing, at last, produce Attic Tragedy, which is as much a Dionysian as an Apollonian artwork.

Greek tragedy as we understand it today, was not merely a show, but rather a collective ritual of the polis. It took place in a sacred, consecrated space the altar of the god stood at the center of the theatre. A spectator of a Greek dramatic performance in the latter half of the fifth century B. Below him, in the best location in the theatre, is the throne of the priest of Dionysus who presides in a sense over the whole performance.

The theatron is large-in fact, the one in Athens, in the Theatre of Dionysus, with its seats banked up on the south slope of the Acropolis, seated approximately 17, persons. The spectator sees before him a level circular area called the orchestra , which means literally the "dancing place". In the centre of the orchestra stands an altar. A part of the dramatic action will take place in the orchestra, as well as the manoeuvres and dance figures performed by the Chorus as they present their odes.

To the right and left of the theatron are the parodoi , which are used not only by the spectators for entering and leaving the theatre, but also for the entrances and exits of actors and the Chorus. Directly beyond the circular orchestra lies the skene or scene building. In most plays the skene represents the facade of a house, a palace, or a temple. The skene normally had three doors which served as additional entrances and exits for the actors.

Immediately in front of the scene-building was a level platform, in the fifth century B. This was called the proskenion or logeion where much of the dramatic action of the plays takes place. Flanking the proskenion were two projecting wings, the so-called paraskenia. It must be remembered that the skene, since at first it was only a wooden structure, was flexible in its form, and was probably modified frequently. The theatre voiced ideas and problems from the democratic, political and cultural life of Athens. Tragedies can discuss or use the Greek mythical past as a metaphor for the deep problems of current Athenian society. In the case of Aeschylus' tragedy The Persians , it was performed in BC in Athens, eight years after the battle of Salamis, when the war with Persia was still in progress.

It tells the story of the Persian fleet's defeat at Salamis and how the ghost of former Persian King Darius accuses his son Xerxes of hubris against the Greeks for waging war on them. Other tragedies avoid references or allusions to 5th century BC events, but "also draw the mythological past into the present. The bulk of the plays in this category are by Euripides. The performances of the tragedies took place in Athens on the occasion of the Great Dionysia, feasts in honor of Dionysus celebrated in the month of Elaphebolion , towards the end of March.

In the Athenian democracy wealthy citizens were required to fund public services, a practice known as liturgy. During the Dionysia a contest took place between three plays, chosen by the archon eponymous. This procedure might have been based on a provisional script, each of which had to submit a tetralogy consisting of three tragedies and a satyr play. Each tetralogy was recited in one day, so that the recitation of tragedies lasted three days. The fourth day was dedicated to the staging of five comedies.

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Since Theme Of Compassion In Antigone release, Wuthering Heights has been a subject Of Mice And Men Literary Analysis Essay criticism for many. The now-adult Patrick moved in with his birth family shortly thereafter. Theme Of Compassion In Antigone Genetics.

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